4004 BC
The Fall of Man, recorded in Genesis 3, is the pivotal event that shattered the original harmony between humanity and God. Adam and Eve, tempted by the serpent (a figure St. John identifies as Satan, Revelation 12:9), ate the forbidden fruit from the tree of the knowledge of good and evil, disobeying God's direct command. Their eyes were opened, and they experienced shame, fear, and alienationβfirst from each other, then from God Himself. They hid among the trees when God called to them, a posture that would characterize all of humanity after the Fall.
The consequences of the Fall were catastrophic and universal. God pronounced judgments: the serpent would be cursed, woman would experience pain in childbirth and relational struggle, and man would toil in sweat for his bread. Most profoundly, death entered the worldβboth physical death and spiritual death (separation from God). Yet even in judgment, God offered hope. He clothed Adam and Eve with skins (the first sacrifice of an animal, foreshadowing the ultimate sacrifice of Christ), and He pronounced the protoevangelium (first gospel) to the serpent: 'I will put enmity between you and the woman, and between your offspring and her Offspring; he shall bruise your head, and you shall bruise his heel' (Genesis 3:15).
The Catholic Church teaches that original sinβthe wounded nature inherited from Adam and Eveβaffects every human being except the Blessed Virgin Mary, who was preserved by a unique grace. Baptism washes away original sin, restoring the grace of God. The Fall explains the presence of evil, suffering, and death in the world, and it makes the coming of Christ all the more necessary. Key Scripture: Genesis 3; Romans 5:12-21; 1 Corinthians 15:21-22; CCC 390-412